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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">rusworld</journal-id><journal-title-group><journal-title xml:lang="ru">Россия и мир: научный диалог</journal-title><trans-title-group xml:lang="en"><trans-title>Russia &amp; World: Sc. Dialogue</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2782-3067</issn><publisher><publisher-name>НИИРК</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.53658/RW2025-4-4(18)-168-178</article-id><article-id custom-type="elpub" pub-id-type="custom">rusworld-355</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИЗМЕНЯЮЩИЙСЯ СОЦИУМ. Социальная структура, социальные институты и процессы. Политическая социология</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>CHANGING SOCIETY. Social structure, social institutions and processes</subject></subj-group></article-categories><title-group><article-title>«Халяльные» кафе Москвы как пространство репрезентации «мусульманскости»: постановка проблемы</article-title><trans-title-group xml:lang="en"><trans-title>“Halal” Cafés in Moscow and “Muslimness”: Problem Statement</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-8454-1784</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Каландаров</surname><given-names>Т. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Kalandarov</surname><given-names>T. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Каландаров Тохир Сафарбекович. Кандидат исторических наук. Старший научный сотрудник</p><p>119334, г. Москва, Ленинский проспект, 32а</p></bio><bio xml:lang="en"><p>Tokhir S. Kalandarov. CandSc. (Hist.). Senior Researcher</p><p>Address: 32a, Leninsky Prospekt, Moscow, 119334, Russian Federation</p></bio><email xlink:type="simple">tohir_s70@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт этнологии и антропологии РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>The Institute of Ethnology and Anthropology of the Russian Academy of Sciences</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>21</day><month>12</month><year>2025</year></pub-date><volume>0</volume><issue>4</issue><fpage>168</fpage><lpage>178</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Каландаров Т.С., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Каландаров Т.С.</copyright-holder><copyright-holder xml:lang="en">Kalandarov T.S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.russia-world.ru/jour/article/view/355">https://www.russia-world.ru/jour/article/view/355</self-uri><abstract><p>Статья посвящена «халяльной» индустрии, а именно – «халяльным» кафе и ресторанам в Москве. Термин «халяльность» воспринимается по-разному среди рестораторов и владельцев кафе (именно поэтому мы предпочли заключить его в кавычки). Данная тема является достаточно актуальной по разным причинам. Во-первых, исследований по этой теме на основе московского материала чрезвычайно мало, во-вторых, сейчас происходит бурный рост появления таких заведений. Исследование основано на анализе работ десяти кафе и одного ресторана в Москве, которые позиционируют себя как «халяльные». Все эти одиннадцать объектов были выбраны путем применения методики выборки, управляемой респондентами RDS (Respondent Driven Sampling), которая широко используется, в том числе в России, для сбора данных о маргинальных труднодостижимых группах, таких как мигрантские сообщества. В статье представлено пять полуструктурных интервью с владельцами или администраторами кафе; также нами было использовано включенное наблюдение во всех этих заведениях. Пока это только предварительные выводы, так как двухгодичный проект «Культура повседневности мусульман Москвы: пространства, сети и практики» находится в начале своего осуществления. Тем не менее уже обрисовываются первые контуры «большой картины», которая в дальнейшем может показать достаточно весомое пространство Москвы, где важное место занимают мусульманские сообщества.</p></abstract><trans-abstract xml:lang="en"><p>This article examines the halal industry, specifically “halal” cafés and restaurants in Moscow. Given the varying perceptions of halality among restaurateurs and café owners, we use scare quotes to emphasize the contested nature of the term “halal”. This topic is quite relevant for various reasons, there is a significant lack of research on this topic based on material from Moscow; secondly, there has been a rapid growth in the emergence of such restaurants and catering establishments. The study draws on an analysis of the operations of ten cafés and one restaurant in Moscow that present themselves as “halal”. These eleven sites were recruited using Respondent-Driven Sampling (RDS), a method widely used, including in Russia, to collect data on marginalized, hard-to-reach groups such as migrant communities. The article presents five semi-structured interviews with owners or administrators and employed participant observation in all of these establishments So far, these are only preliminary conclusions, since the two-year project “The Culture of everyday Life of Moscow Muslims: spaces, networks and practices” is at the beginning of its implementation. Nevertheless, the broad contours of the “big picture” are beginning to emerge, pointing to a substantial segment of Moscow’s urban space where Muslim communities play a significant role.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>мусульманские  сообщества  Москвы</kwd><kwd>«халяльные»  кафе</kwd><kwd>«мусульманскость»</kwd><kwd>«халяль»-индустрия</kwd><kwd>сунниты</kwd><kwd>шииты</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Moscow’s Muslim communities</kwd><kwd>‘halal’ cafés</kwd><kwd>Muslimness</kwd><kwd>halal industry</kwd><kwd>Sunni Muslims</kwd><kwd>Shia Muslims</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование проведено при финансовой поддержке РНФ (№ гранта 25-28-01536 «Культура повседневности мусульман Москвы: пространства, сети и практики»).</funding-statement><funding-statement xml:lang="en">The study was conducted with financial support from the Russian Science Foundation (grant no. 25-28-01536, “Culture of Everyday Life of Moscow Muslims: Spaces, Networks and Practices”).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Белик А.А. 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